This collection was gathered by Waugh at Six Nations Reservation from Cayuga and Onondaga speakers, with a scattering of Mohawk, Oneida, Seneca, and Tuscarora. Includes 157 different items of fiction, folklore, and history. With this is a description of the Collection by Martha Champion Randle, May 1953, which contains a detailed Index. - taken from APS Proceedings, vol. 97, 5, 1953, 611-633.

In this dissertation Berkhofer compares and contrasts the differing missionary activities of Quakers, Moravians, Congregationalists, Presbyterians, Baptists, and Methodists, to reactions among the Oneida, Seneca, Cherokee, Choctaw, Ojibwa, Sioux, Ottawa, and Nez Percé Indians.

A published first edition, 1837, of Jean Baptiste Gaspard Roux de Rochelle's History of the United States of America, in French, with a companion volume of original sketches used for the 96 engraved plates. Sketches are of American scenes and history, some apparently original, others after de Bry and other artists, all used in Roux de rochelle's book.

These papers include materials on the Onondaga, Tuscarora, Seneca, Cayuga, and Oneida Indians, collected during the years 1928-1930 under the auspices of the American Council of Learned Societies' Committee on Native American Languages. Included are field notes, grammars, dictionaries, studies of Handsome Lake religion, medical prescriptions, comparative linguistics, and correspondence with Franz Boas. Contains data on consultants, texts, translations, paradigms, grammatical studies, and lexical files.

An anthropologist and student of Native American cultures, Elisabeth Tooker devoted a long career, much of it as a professor at Temple University, to study of the culture and ethnohistory of the Haudenosaunee of New York State. The Tooker Papers is arranged in six series, and contain her correspondence, subject files, research notes, and both published and unpublished papers.

This collections consists of texts in several Iroquoian languages (Cayuga, Cherokee, Mohawk, Oneida, Onondaga, Seneca, Tuscarora) recorded and played back to other speakers to test the mutual intelligibility of the languages for various speakers. The recordings comprise numerous texts in these languages, administered mutual intelligibility tests, stories, and conversations, all predominantly untranslated. Originally recorded on wire in the fall of 1950 at various locations in the United States and Canada. Later copied to sound tape reels. The native consultants involved in these recordings are as follows. The Cayuga language consultant was Jane Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Cherokee consultant was David Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Mohawk consultants were Ernest Benedict and Sadie Curlyhead, recorded at Saint Regis Mohawk Indian Reservation (N.Y.), and Ernest Benedict and Mr. & Mrs. Charles Benedict, recorded at Cornwall, Ontario. The Oneida consultants were Harry Antone, Betsy Antone, Rosa Antone, Billy Antone, and Mr. & Mrs. Chapman Schanandoah, recorded at the Onondaga Indian Reservation (N.Y.), and Albert Christian, recorded at Nedrow (N.Y.) The Onondaga consultants were Louis Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.), and George Thomas, Jr., Percy Smoke, Thomas Lewis, Pat Homer, and Floyd Henhawk, recorded at the Onondaga Indian Reservation (N.Y.) The Seneca consultants were as follows: Annie Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.); a Mr. & Mrs. Smith, recorded at the Oneida Nation of the Thames in southwestern Ontario; Richard Johnny John, Colline Johnny John, Amos Johnny John, Lena Snow, Kenneth Snow, Albert Jones, Hubert Cusick, Lynn Dowdy, Henry Redeye, Elver Jacobs, and Mr. & Mrs. Laurence Jimerson, recorded at the Allegany Indian Reservation (N.Y.); Jesse Cornplanter and Solon Skye, recorded at the Tonawanda Indian Reservation (N.Y.) The Tuscarora consultants were Nellie Gansworth and William Mt. Pleasant, recorded at the Tuscarora Indian Reservation (N.Y.)

Though the Miscellaneous Manuscripts collection is composed of items that do not fall readily into any other existing collection, the two dominant intellectual areas represented in the collection are Early American History and History of Science.

Recorded in 1950 with consultants Lucenda George and Pat Johnson. Contains numerous autobiographical stories, descriptions of contemporary life on the Onondaga Reservation, and descriptions of tribal customs, foods, history, and governmental. There are 54 texts altogether given in Onondaga only--13 told by Pat Johnson, 41 by Lucenda George. Of these texts, 35 are translated into English by Lucenda George as the earlier recordings are played back to her in short segments. There are no transcripts or other documentation accompanying these recordings.

The papers contain correspondence, research and teaching notes, data (card and slip) files, published and unpublished manuscripts by Lounsbury and others, books and reprints, sound recordings, and computer programs and files. Correspondents include: William N. Fenton, Mary R. Haas, William C. Sturtevant, Morris Swadesh, and Carl F. Voegelin. Roughly one-quarter of the collection relates to Iroquoian languages and includes much WPA Oneida Project material. Research into the Cherokee language, South American languages, and kinship structures is also well represented. Floyd Lounsbury's wife, Masako Yokoyama Lounsbury, is represented by a smaller amount of material relating to linguistic research in Shanghai and research on Quechua.